Codex: Appendices D & E (2017)

(Last Codex post)

Appendix D—Witch Aspects

As with all things witch related, despite “improved relations”, Kemp’s information is rather minimal and not especially helpful.  The Apostates Sawyer and Webster, who have spent decades closely associating with witches, are much more helpful here.

The moon witches are those who associate their powers with, obviously, the moon.  Like the moon, they can change themselves in various ways, using spirit and evocation spells probably.  They are also the most skilled healers amongst witches.  Of all the aspects of witch society, moon witches are the closest to the Changers, usually having excellent relations with the beast-men.  They bring a certain adaptability to a coven.

The nature witches associate their powers with the energy of the natural world.  They are the ones most likely to invoke the spirits of animals and the gods of nature, such as Pan, Freyr, or Demeter.  They are also the most likely to master nature witchcraft, to control beasts and weatherworking.  It is said that they ground a coven and help bring it in line with the desires and power of the world.

Seers are often the leaders of witch society and covens.  They are the oracles, diviners, and lorekeepers of the witches.  Most seers appear to specialize in invocation and evocation to fuel their drive for knowledge, and the future.  Some, though, Webster says, devote themselves to charms to better get people to volunteer information and the lead by control.

Spirit witches balance nature witches in a coven, connecting the group to the realms beyond Earth.  They specialize in invocation ad spirit witchcraft.  Thus, they serve as mediums, contacting the beyond and tying a coven to the spirit realm.  Because of their control of spirits, these witches also appear to be excellent trackers and hunters.  They, Sawyer claims, often trace offenders and enemies of the witches, providing locations to the sun witches, who are then unleashed.

The sun witches are those who associate their powers with, obviously, the sun.  They are the guardians and warriors of the witches, much like many of the most ancient sun gods.  They train in mundane means of combat enhanced with charms and invocations, spirits bound to weapons and other such tools to improve their abilities and skills.  Sawyer mentions that some even say the sun witches allow powerful spirits to temporarily possess them, to enhance their physical attributes and skills.  Sun witches add a balance of protection and aggression to a coven.

 

 

Appendix E—Witchcraft Classes

Kemp is correct when he briefly defines the five classes of witchcraft.  However, as with all things beyond sorcery, his information is incomplete, through ignorance.  Thus, it is not entirely helpful.  Sawyer and Webster, Apostates, are more useful here.

As Kemp notes, charms affect the mind.  Witches use charms to sense and manipulate the emotions of others.  But, the spells can also be used to influence the mind of a subject, to suggest a course of action or even allow complete control of the subject.  Charms can result in a form of illusion, invisibility after a fashion, and even alter the memories of a subject.  In all, it is a much more powerful branch of magic than the Arcanum Council would like to admit to its rank and file.

Evocation is, indeed, the direct control of magical energy.  But, what does that mean?  For a witch, that means the ability to create wards and other protections.  It also means blessings and curses, healing, and limited harming.  It can involve fertility, and barrenness.  Most of its offensive capability, unlike sorcery, is indirect or requires touching the subject, thus limiting its combat potential significantly.

Conversely, invocations involve calling upon spirit entities to handle the magical energy.  These spells  involve the witch calling and negotiating with a spirit, or a god, to acquire the desired effect.  The spirit, thus, acts upon the witch’s behalf.  Most such spells appear to involve altering the luck of the subject, protecting or hiding the witch, tracking people, guarding places, or discovering information.  Rarely, if ever, do they have an appreciable direct physical effect, due to the difficulty of spirits manifesting or directly affecting our realm of existence.

The study of natural forces allows the witch to control and affect beasts of all sorts.  This appears to serve as a specialized sort of charm.  These witches can also alter and control plants.  They can enhance or retard growth, cause plants and trees to move and walk, even heal plants and speak with them to gain information and insights.  With sufficient skill, a witch can move through the densest forest without leaving a trace.  This class of witchcraft also allows the witch to alter the weather within a given radius from his or her position.

Spirit witchcraft is entirely focused on affecting and controlling spirits directly.  Its most basic elements involve being able to see and speak to spirits.  The art graduated to calling, summoning spirits, harming them and healing them, forcing their compliance, even allowing them to possess a living vessel.  Witches say they can even bind a spirit to an object or place for a set length of time or for eternity.  These last two appear to be done solely to contain powerful, evil, spirits.

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